“Whose head is this, and whose title?” They answered, “The emperor’s.” Jesus said to them, “Give to the emperor the things that are the emperor’s, and to God the things that are God’s.” And they were utterly amazed at him. (Mark 12:16-17, NRSV)
The PTN announces call for proposals and nominations for the Summer 2020 Virtual Workshop Series
The descendants of Abraham, Isaac, and Jacob cried out for deliverance, and Yahweh heard them (Exodus 2:23). Notice carefully: Yahweh did not offer to comfort the Hebrews. Yahweh did not tell them to endure their situation because things would all work out in the end, or because after death they would be “in a better place.” Instead, Yahweh acted on covenant promises made with their ancestors by entering history.
Announcing a new book series “Transforming Political Theologies” published by Routledge.
Please join us in congratulating and welcoming this excellent cohort of scholars to the Political Theology Network.
In the face of COVID-19, we do not have the capacity to breathe, much less decide.
Thoreau’s generative ambivalence, the reason we keep returning to him, comes from a specific move he makes, over and over again. Thoreau does something very particular for us. He recasts problems of political economy as ethical questions about the conduct of life.
In light of contemporary work in black feminism, a critical consideration of police violence shows us that the ostensibly natural right to self-preservation is, in fact, not afforded to certain racialized (namely, black) subject positions.
Eschaton means first of all edge, not end. The edgy theology that takes responsibility for its historical and its apocalyptic politics will avoid the cheap hopes of denialism and the depressive purity of hope-free nihilism.
With the Centre for Theology and Public Issues in the School of Divinity, the Institute offers the CTPI Duncan Forrester Fellowship for early-career researchers working in public theology, especially in relation to areas such as peacebuilding and the arts, politics and migration, environmental ethics, and law and justice.
The trouble in American Evangelicalism and in Christianity more broadly, is that standing face-to-face with our Messiah, we find ourselves at a loss of how to serve. What does it mean to be a follower of Jesus? What, beyond the instinctive sense that we are to follow Christ, does it mean to follow? What are we looking for?