The field has often shown a Eurocentric bias…As such, the field has left out important reflections on political theology during the anticolonial and postcolonial struggles in the Global South.
If one speaks of Political Theology as a “field” with its own “canon” one must surely be preparing to deconstruct it.
Why does Trump’s face matter? Why does Trump—a world-class performer and master of the craft of showmanship—practice shaping his face? What does his face do? Is Trump’s face part of his power?
There seems to be, then, a road not yet taken by political theologians in North America and Europe: to participate with Arab thinkers in the work of writing comparative political theologies that decolonize knowledge and seek a more just alternative to the world as it stands.
Join a reading group sponsored by the Political Theology Network treating a classic text.
Political Theology Must Follow Agamben’s “Double Paradigm” of Sovereignty. The following is the guest editorial for the current issue of the print journal Political Theology (Volume 19, Issue 1, February 2018).
Political Theology, Volume 19, Issue 1, February 2018 is now available online on Taylor & Francis Online.
In Romans, Paul speaks of a God of reconciliation, who makes friends of enemies. Principles of reconciliation and of the love of enemies have often been quarantined from the political realm in systems of political thought that prioritize the enemy-friend polarity. However, a politics of love for enemies and of reconciliation with a creation from which we have become alienated may never have been more urgent.