Borders signify the advancing presence of imperial desires and colonial fantasies of gradual yet total dispossession and disappearance of peoples of other nations that continue the founding settler colonial violence in the US.
The telos of border imperialism as described by Walia and served by policies like the Priority Enforcement program is manifestly blasphemous on any number of levels. The most obvious, and the most commonly identified by theologians is that it denies the presence of Christ in the persons of exploited, oppressed, colonized, and working people.
On 13 August, the main floor of the New Haven People’s Center was characteristically hot and unusually crowded for a late summer evening. About half a dozen lawyers, nonprofit workers, and labor union staff were there for a meeting of the Connecticut Immigrant Rights Alliance.
This is a book about India and China. It is about the ways in which these nation-forms, and the nationalist understandings of religion that have thereby developed, have been transformed by Western imperial modernity.
The Middle East has erupted in series of violent protests, with one in Libya killing four U.S. nationals, including the American ambassador. The media as well as some the protesters claim that the protests were precipitated by an anti-Muslim film that was originally attributed to the US (or the west more generally), but has been revealed to be produced by a Coptic Christian from Egypt. The video depicts the prophet Muhammad participating in sexual activities and announcing that he is a homosexual. The media claims that the video was created to incite Muslims and now the protesters are mistreating the US, who aided in the liberation of the Arab spring. The erroneousness of the US paternalistic narrative aside, the video is being used by the media as a tool to mythologize US imperialism in the Middle East. The video contains an allegory that disguises true forms of power and domination, cloaking it within the narrative of religious conflict….
The American theologian H. Richard Niebuhr began his prescient, perhaps timeless, essay on the Sino-Japanese War – “It may be that the greatest moral problems of the individual or of a society arise when there is nothing to be done.” In the face of a colonial conflict in Asia, and calls for U.S. intervention, Niebuhr urged an active inactivity.