Nathan’s courageous condemnation of King David’s sin is a timely example of court prophecy faithfully performed.
The story of David and Bathsheba is a story of power’s corruption and of the cover-ups of abuse—a story with considerable resonance in our own day.
The power of state in both Greco-Roman times as well as today hinges upon a hierarchal power structure. Jesus, however, calls us to compassion in a horizontal social structure.
The Prophet Amos employs the plumb line as a powerful metaphor for justice in society.
In a modern political milieu where leaders are choosing strength over heart, 2 Corinthians 12:2-10 reminds us of Paul finding his strength through weakness.
The clear distinction between the Christian works of mercy and generic social activism and charity work is often forgotten, leading to a fraught relationship between them and the Christian gospel message. In 2 Corinthians, the Apostle Paul offers us a better way.
Christ is the Lord of the storm. We can leave fear behind and cross over to the other shore.
In a world awash with weapons of death, perhaps it is time to focus on the trust we have in guns and violence and threats of violence, in whatever form. Psalm 20 might be a good place to begin.
In their response to Samuel’s declaration of the character of the monarchy they had requested for themselves, Israel tragically assented to the establishment of various structural injustices. However, the first step towards a world ordered by justice is rooting out the false belief that injustice is our lot.
Not merely a time for ‘leisure’ or ‘recharging’, the notion of sabbath involves deep concepts of justice.
Isaiah the prophet received his call; we must be prepared to receive ours.
Giving voice and hope to groaning and suffering creatures is the political task that we can take up for the oppressed creation in imitation of the Spirit, who advocates for us to our true Sovereign for the hope of our bodily redemption.