What would it mean to pursue, or even practice, the un-representable? How does the unruliness of the demonic differ from the unruliness that sovereign Man has always been able to claim as a special right, in the name of order and protection?
Just because leaders appear tough and strong, formidable and forceful, does not mean they have the qualities needed to govern well. Hubris should not trump humility.
Pentecost experience offers a vision of surplus that allows all people to flourish because the source of meaning and purpose for each society is grounded in a God of surplus.
In this hymnic account of Jesus’ person and mission, his preference for and service to others becomes a paradigm for faithful human existence. God’s solidarity with the human race discloses the truth of both power and freedom.
The essays seek a genealogy of and reckoning with the place of religion in modern regimes of sovereignty, its pre-colonial histories and post-colonial legacies, as well as an accounting of the fissures that remain in its emplacement, out of which new life continues to grow.
[S]ituating demonology more fully in its religious and theological contexts furnishes resources that not only nuance understandings of movements for whom demonization is central, but also recontextualize discussions of core political theological concepts, including sovereignty, power, economy, subjectivity, and freedom.
Any power we might feel we gain through the power over dynamic is illusory and fleeting, and will always eventually result in our death/defeat, with our illusions of power lying dead around us.
Queer, I think, should remain different, differing, dissonant, and plural. It shouldn’t contract or calcify into anything singular or solid.
Doxa is a term used in sociology to contend with belief and orthodoxy without reducing either to behavior or cognition. It explores disposition and embodied belief—the gut sense of the world which is acquired through practice rather than discourse.
Luke states with exquisite and unmistakable clarity that God will not hesitate to silence those with power, and give a bullhorn to those without power, even ensuring that—if need be—the creation itself will speak justice into the world.
On the one hand, there is in the foreground “a land flowing with milk and honey.” On the other hand, as one reads the text with modern eyes and ears, the problematic language of inheritance, possession, and settlement the chapter begins with rightly alarms readers concerned about occupation of stolen lands using theologically justifying language.
If Christ is King, he takes on that role in order to subvert dominant understandings of power and its exercise. Christ turns power and kingship upside down and uses them for new and much more creative and life-giving purposes.