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Category: Critical Theory for Political Theology 2.0

What tools from critical theory are useful for scholarship in political theology, or more generally for thinking in novel ways about the connections between religion and politics? While political theology is increasingly understood as an interdisciplinary field, bringing together scholars of religious traditions and scholars from across the humanities theorizing the connections between religious, political, and secular ideas and practices, the reservoir of contemporary theory and philosophy from which the field draws has often remained relatively narrow, centered on European men such as Giorgio Agamben, Alain Badiou, and Jacques Derrida – with Carl Schmitt looming in the background.

We started this project with a few names in mind – Achille Mbembe, Adriana Cavarero, Enrique Dussel, Byung-Chul Han, and Julia Kristeva, among others. We put out an open call for essays that would introduce these figures and would point to ways that their work can contribute to conversations in political theology. We were enormously pleased with the enthusiasm and creativity colleagues brought to this project, volunteering to write essays about other important figures and making connections that open up new avenues for research. Contributors range from graduate students to senior faculty members, from secular to ordained clergy, from scholars of literature to political theory to religious studies to theology – reflecting the rich diversity of the Political Theology Network. Collectively, these essays offer a foretaste of where the field of political theology is heading in the decades ahead.

While these essays are focused on political theology, we think that they can be read as resources for broader conversations about theory in the study of religion. Indeed, even scholars with no particular interest in religion will find these brief introductions, complete with annotated bibliographies, helpful guides to entering into the thought of these important figures.

We realize important figures are still missing from this project. We see this project as a living archive, and we welcome proposals for new essays (they can be sent to Alex Dubliet at [email protected] and Vincent Lloyd at [email protected]). We also realize that there are plenty of important theoretical topics and tools that go overlooked by organizing this project around theorists. Indeed, we anticipate a sequel that will focus not on theorists but on key terms that are important for political theology, with particular attention to terms circulating in Black, Indigenous, and feminist studies.

Essays will appear at a rate 1-2 a week over the next few months. After all the essays appear, we will reflect on what the collection as a whole teaches us about the state of the field and its future. We are confident that, in their conceptual diversity, the essays will demonstrate the irreducible importance of theoretical work for any serious understanding of political theology. By helping us focus our attention and questions in novel ways, the theoretical approaches introduced by the essays that follow will help sharpen political theology’s critical edge in its struggle against the injustices of the world.

Colonizing One’s Own

The ongoing attempts to control both narrative and people after Renee Good’s killing are examples of what Paul Virilio describes as endo-colonization. It has very deep roots.

Negating the Common Good

On Democratic Disagreement as Ethical Formation

Negative Political Theology as a Way of Life

Whenever someone tries to become an absolute sovereign, to make oneself “King” or “God”, such an act of sovereignization brings about the de-sovereignization or in-sovereignization of everyone else.

There is Power in Negative Political Theology

Negativity cuts against a politics of nostalgia (which seeks to conserve the imagined glories of the past) and apocalypse (which rejects the world as irredeemably compromised)

Our Common Poverty

Having demythologized and deconstructed our faith, liberals have rightly discarded conservatism’s cruel damnation while keeping our class status, letting our hearts bleed just enough in public so as to not jeopardize having ‘received our reward in full’ (Matthew 6).

Political Theology in Riotous Times

Mapping normative rhythms and their interruptions, recovering voices and paths of antagonism, conjuring counter-plagues: these are the critical imperatives for the riotous times of the present.

From the Messy Middle

The planetary activities that spill out beyond the shape of any single form of life, full of uninvited faces, are what Sylvia Wynter calls the “necessary and indispensable preludes” to the emergence of our new self-awareness, to the development of new forms of life.

Counter-Worlds: Rastafari Sovereignty

The work of autonomous Rastafari world-makers is instructive for continuing to think about the type of resilience, risk, and endurance it takes to ensure the survival of our human species and our planetary home in the face of authoritarian governance.

Stumbling Upon God in Sylvia Wynter’s Fiction

Sylvia Wynter’s fiction invites us to think the secular and the religious together in order to open new “continents of the spirit” and new “planets of the imagination.”

Anti-Blackness, the Sacred, and the Demonic

What would it mean to pursue, or even practice, the un-representable? How does the unruliness of the demonic differ from the unruliness that sovereign Man has always been able to claim as a special right, in the name of order and protection?

Sylvia Wynter and Religion

While Sylvia Wynter is not a scholar of religion, religion plays a significant role in her thinking, offering important lessons for political theology.