In Jesus’ acceptance of Mary’s act of devotion, in his ministry to and for the poor, in his unwillingness to betray Judas (even as Judas was soon to betray him), Jesus models for us an approach to poverty, to politics, indeed, to one another that is based not in fear but in hope.
In these panels and throughout his work, Tracy instantiates a tension between violence and redemption as he conscripts objects and places—material objects and physical places—into his aesthetic theology of the borderlands.
Since the arrival of the first African slaves at Jamestown in 1619, Eurocentric racist ideals and practices have been embedded in the culture of the United States. The Church must learn from the history of racism in the United States if it is to dismantle systemic racism.
To illustrate the centrality of democratic discernment in the fate of public art, I turn to two cases where the voices of local communities have been ignored in decisions about the removal of murals from public spaces on the Northside of Denver, Colorado.
The innate ambiguity of the political themes raised by this week’s first lectionary text should lead us to hold together both our desire for cohesion as the “people of God” and that same desire’s potential for exclusion—exclusion that we must diligently recognize and actively hold in check.
The wall at the US southern border and the wall in Israel are are material testaments to ethnic exclusion. Both walls are partially constructed. Both are resisted and ridiculed by public art.
We are called to proclaim God’s word in such a way that we offer a nourishing alternative to the scarcity that all too often is dished up by our capitalistic, technologically-obsessed, and media-saturated society. As the People of God we are called to proclaim a new world order, one characterized by abundance and joy, by justice and lovingkindness, without any restrictions, without any boundaries.
Although recognizing the discrimination faced by Chinese and Japanese Americans in the past, Open Wide Our Hearts could say more on the experience of Asian Americans as “model minorities” within the system of white racism.
This international and interdisciplinary conference aims to interrogate both the roles of theology in populism and the roles of populism in theology.
The recent cheating scandal in college admissions underscores the anxiety even the wealthiest, most famous parents feel about their children’s future – an anxiety aptly described and predicted by Reinhold Niebuhr, among other mid-twentieth-century theologians, and one whose effects we can and should mitigate by political means.
The king of Israel was charged with reciting a psalm that contained reflection and humility alongside confidence. Moreover, he was charged with waiting on God. If God’s own instrument in the Bible was charged with this, how much more are we?
The primal brilliance of the color-scheme—aquamarine Sturgeon-Queen arising fierce and indistinguishable from the sun-shimmered waters themselves, in (visually) bombastic counterpoint to a burnt-rouge sun-rise sky—tags the eye with trance-invitation.