While often read merely as an account of judgment, heaven, and hell, the Parable of the Sheep and the Goats reveals a love that overcomes dualism.
The Parable of the Ten Virgins, a rare example of women appearing in the parables and sayings of the gospel, invites us to consider challenging questions of representation.
Jesus’ trick answer to the Pharisees concerning the paying of taxes to Caesar speaks to the Christian’s appropriate posture to American Civil Religion, which has been provoked into a fuller revelation of itself by Colin Kaepernick’s protest.
The prophetic parables of the vineyard afford their hearers an illuminating vantage point upon the intergenerational peoplehood and unified moral agency of a nation. They offer us a new way of perceiving our national selves beyond the stifling frame of secularism.
Jesus’ shrewd response to the elders and chief priests’ question about his authority revealed the authorities to which they themselves were beholden. It should provoke us to ask which authorities prevent us from following God in our situations.
Through his encounter with the Canaanite woman, Jesus undergoes a conversion experience from his ethnocentrism. In the ugly shadow of recent events in Charlottesville, we must follow his example.
In the interaction between God’s establishment of circumstances and our free response to them, we see something of the way that God enables us to be more human.
All of humanity comes from the Source and all our journeys will lead us back to the Source. The story of Jacob’s Ladder reminds that God is not far away but right here in the ordinariness of our everyday struggles, the answer to our desire for oneness.
Water is a right, not a privilege. It is not something won for right belief or fortunate circumstances of birth, but rather a gift of sustenance and refreshment that comes from our Living God.
In his challenge to the rich young ruler, Jesus also challenges conservative family values politics, offering us an alternative vision of relations in the kingdom of God.
The events of the first Easter invite illuminating parallels and contrasts with the shock and terror of contemporary state violence.
In celebrating the Eucharist, we are engaging in an act of remembering those who were remembering those who were remembering. To remember is to ‘re-member’, to re-attach ourselves to the great story of God’s deliverance.