xbn .

Book: Matthew

The Politics of Walking on Water—Matthew 14:22-33 (Amy Allen)

In the interaction between God’s establishment of circumstances and our free response to them, we see something of the way that God enables us to be more human.

The Politics of the Source of Life—Genesis 28:10-19a; Matthew 13:24-30, 36-43

All of humanity comes from the Source and all our journeys will lead us back to the Source. The story of Jacob’s Ladder reminds that God is not far away but right here in the ordinariness of our everyday struggles, the answer to our desire for oneness.

The Politics of Water-Sharing—Matthew 10:40-42 (Amy Allen)

Water is a right, not a privilege. It is not something won for right belief or fortunate circumstances of birth, but rather a gift of sustenance and refreshment that comes from our Living God.

The Politics of a New ‘Family Values’—Matthew 10:24-39 (Fritz Wendt)

In his challenge to the rich young ruler, Jesus also challenges conservative family values politics, offering us an alternative vision of relations in the kingdom of God.

The Politics of an Easter Earthquake—Matthew 28:1-10 (J. Leavitt Pearl)

The events of the first Easter invite illuminating parallels and contrasts with the shock and terror of contemporary state violence.

The Politics of Re-membering—Matthew 26:17-30 (D. Mark Davis)

In celebrating the Eucharist, we are engaging in an act of remembering those who were remembering those who were remembering. To remember is to ‘re-member’, to re-attach ourselves to the great story of God’s deliverance.

The Politics of Transfiguration—Matthew 17:1-9 (Fritz Wendt)

There is such a thing as a ‘near-life experience,’ a transforming encounter with the light of life. The Transfiguration describes a remarkable encounter of such a kind, an encounter that may find pale reflections in our own lives, much needed at the current time.

The Politics of Scripturing—Matthew 5:21-37 (D. Mark Davis)

Jesus’ teaching in the Sermon on the Mount unsettles many biblicist ways of understanding Scripture. It may even be better to move from speaking of ‘the Scriptures’ as a noun, to speaking of ‘Scripturing’ as a verb.

The Politics of Saltiness—Matthew 5:13-20 (Amy Allen)

Jesus calls us the salt of the earth and the light of the world. What would these metaphors have meant to his first hearers?

The Politics of Inauguration and Surrender—Matthew 4:12-23 (Fritz Wendt)

The call of Jesus to his disciples required a surrender of all they had previously understood their identities to be.

The Politics of Baptism Stories—Matthew 3:13-17 (D. Mark Davis)

Biblical stories about baptism are connected to, but also at odds with, historical theology about baptism as well as the current liturgical practices of baptism. Matthew’s account of Jesus’s baptism gives us a helpful window into the reality.

The Politics of Hope and Justice—Isaiah 7:10-16; Matthew 1:18-25 (Jan Rippentrop)

Transformation begins by inspiring—by breathing in—hope. Only then can we exhale justice. In ‘Immanuel’, God’s sign of hope for a desperate world, we find the means by which we can pursue justice.