The recent criminalization of Latinx people has led to a “zero tolerance” deportation policy and consequent separation of children from their families. Can we shift the public discourse in order to preserve the basic dignity of all people?
The new issue of Political Theology includes a guest editorial from Joshua Ralston, essays by Christopher Trigg, Michelle Wolff, and Kyle Lambelet, and a roundtable on political theology and literature
The Mentoring Initiative aims to bring together students and scholars engaged in different research methods but who are addressing a shared set of questions. Our hope is that the Political Theology Network Mentoring Initiative might even create a space where new research questions and methods will emerge.
The Mentoring Initiative aims to bring together students and scholars engaged in different research methods but who are addressing a shared set of questions. Our hope is that the Political Theology Network Mentoring Initiative might even create a space where new research questions and methods will emerge.
Human rulers like Job might imitate the rule of God, but God’s power goes beyond what they are capable of enacting.
What are the prospects and limits of confronting sexual violence from within political theology?
The Telos-Paul Piccone Institute, in collaboration with
Deutsches Haus at New York University, is pleased to host the 2019 Telos Conference, “Political Theology Today as Critical Theory of the Contemporary: Reason, Religion, Humanism.”
“Victimhood culture” has swept our nation in recent years where victimhood has become an identity to be ashamed of. However, Jesus teaches his followers to bear their victimhood without shame, just as he bore his own without shame.
Nathan’s courageous condemnation of King David’s sin is a timely example of court prophecy faithfully performed.
As the Orthodox Church resumes its central role in Russian life, Russia’s political and religious leaders engage in theological and pragmatic deliberations about the relationship between church and state.
The clear distinction between the Christian works of mercy and generic social activism and charity work is often forgotten, leading to a fraught relationship between them and the Christian gospel message. In 2 Corinthians, the Apostle Paul offers us a better way.