Yet this “good news” – profoundly strange, even apparently morbid – promises that, in relinquishing our supereminent concern for the self, pursuing instead the way of peace and justice, we become so free that even a violent end may be an expression of an ultimately joyful reception of the gift of life – that is, it may be the way to save a life.
From the perspective of political theology, the presence of Indigenous peoples and settlers shaped by historical and ongoing settler colonial relations raises important political and religious questions about the possibilities and conditions of sovereign Indigenous existence and the (im)possibities and conditions of restorative or reconciled settler futures.
The Editors of the Political Theologies book series from Bloomsbury Academics seek book proposals.
The Institute for Theology and Politics (ITP) is conceived to be a generator for establishing the first Balkan, i.e., post-Yugoslav contextual theology with a political-theological and theological-liberation orientation.
Psalm 149 is not a blank check for our passionate pursuit of personal vengeance. Quite the contrary! It places a sword in the hand of only those who have recognized YHWH’s ultimate kingship.
The Exodus event and the liberation of slaves from Egypt is not only the foundational story of Israel’s identity, it is also meant to be the key to understanding who God is in Hebrew Scriptures. Let that liberation be how the world continues to hear the name of God, today.
God’s recurring appearance in Susan Taubes’s novel Divorcing confirms the work’s alarming in-sight about the seductions of patriarchal authority while also dramatizing fiction’s imaginative power.
“Jesus’ “I am the way” is an opportunity for Christians to demonstrate the path of love to people…it doesn’t warrant any exclusion or hatred towards the other…”
The decoloniality of ‘Jesus the gate’ exists in building communities of love and trust today, emphasising “I am because we are” and in celebrating our relatedness with one another, transcending all barriers of identity.
The prominent Eastern Orthodox theologian Metropolitan John D. Zizioulas of Pergamon (Ecumenical Patriarchate) passed in Athens, on February 2, 2023.
From Myanmar to Mariupol, from the streets of Memphis to the waves and winds of the Mediterranean Sea: resistance to violence takes many forms. So does political protest against precarity. At which point does the unavoidable vulnerability of the living condition come to expression as political agency? Can such precarious politics constitute or configure an alternative community?
The Political Theology Network invites proposals for curating a discussion that all respond to a novel, contemporary question at the intersection of critical theory and political theology.