Recent work in the fields of affect theory, especially in the fields of decolonial theory, queer theory, and disability studies, have shown how the necessity of attending to affect and temporality in ways that move beyond traditional accounts that prioritize inner states over exterior practices.
PTN will convene a reading group on Stuart Hall’s thought.
“Both authors travel to the margins and then send back a warning signal to fellow scholars about the limits and potential intrusiveness of our established methods.”
As we watch the illusion that was Man fall apart, we also see these more-than-human worlds that Man called “animal” disrupting and revealing the cracks and fractures in his own divine intentions.
To understand what’s going on today, we need to understand the 400 year story of Christian privilege in America.
We are all indebted to Shulman’s important delineation of prophecy’s role in American thought, especially in relation to race and redemption.
Gilroy’s “planetary humanism” contributes to political theology by offering more than a critique: in his work, humanism is a starting point, a concept to guide multicultural political projects today.
Diaspora might be a problem for political progressives for the very reason that it is so alluring. Diaspora promises both freedom and connection: freedom from national borders or the essentialisms of race and language, connection between people who affirm shared memory and heritage.
But heritage is never really free.
This essay invites readers to consider what white Catholics reveal about the history and meaning of the term “law and order,” and what that turn of phrase reveals about twentieth century Catholicism in the United States.
This post considers how the purportedly “secular” state strategically deployed “Catholicism” in its imperial actions abroad and how those reverberated at home. The Central Intelligence Agency found Catholicism to be a useful ideological ally in the struggle against communism during the Cold War, raising up anticommunist, conservative, and largely white US Catholics as ideal citizens at home to support their use of Vietnamese Catholics as anticommunist allies abroad.
What would it mean for scholarship in political theology to claim monstrosity? Perhaps it would mean focusing on underappreciated aspects of the Christian tradition, and other religious traditions, particularly those developed by women’s intellectual labor.