
Recent work in the fields of affect theory, especially in the fields of decolonial theory, queer theory, and disability studies, have shown how the necessity of attending to affect and temporality in ways that move beyond traditional accounts that prioritize inner states over exterior practices.

“Both authors travel to the margins and then send back a warning signal to fellow scholars about the limits and potential intrusiveness of our established methods.”

To understand what’s going on today, we need to understand the 400 year story of Christian privilege in America.

Diaspora might be a problem for political progressives for the very reason that it is so alluring. Diaspora promises both freedom and connection: freedom from national borders or the essentialisms of race and language, connection between people who affirm shared memory and heritage.
But heritage is never really free.







