
Priests, in order to become mayors, had to be viewed as lovers. So, the mayor-priest is a ‘lover’ in multiple senses. He has to embody God’s love. He has to perform paternal love. He has to signal to society that he is also, very likely – albeit in secret – to be a good sexual lover as well.

Love disrupts both the ruin and misery we inflict upon others as well as our preoccupation with ourselves, for these are interdependent, synergistically working together for the degradation of all.

This reading of Thomas’s story, for me, is a powerful reminder that faith is not a straight line from doubt to belief. It is a complex journey through relationship, rupture, and repair. From the perspective of self-psychology, Thomas represents not merely an individual struggling with uncertainty, but anyone who has experienced the pain of exclusion (a break in connection).

If we want to experience the full effect of Easter, we must recognize that it’s not just about Jesus…it sends ripples through the cosmos as it signals the dismantling of worldly kingdoms built on exploitation and invites us to participate instead in a social order that reflects God’s intentions for the flourishing of all.