PTN invites Ph.D. students who identify as women or gender nonbinary to apply to the PTN Dissertation Workshop with a special emphasis on “(How to do) political theology without men?” The deadline to apply is now February 1!
Both in Jesus’ baptism and in the later giving of the Spirit through the laying on of hands in the early Church, we see significance accorded to touch. This importance given to touch—to the tangible—summons us into the realm of human and bodily connection and engagement with others.
In that trust in the divine, one can unashamedly open up their positions and postures because God receives people as they are and as they wish to come. God doesn’t blame and shame any names; rather God calms those who come unto him with the heavy labor of shame.
Wink presents the original contextual meaning of Jesus as also a timeless meaning. He tries to draw from the bible a clear and simple message—one that contains everything necessary for contemporary Christians to take a stand for nonviolence.
This article explains how insights from recent research in cognitive science can be used to rethink the related phenomena of traditional Islamic ethics and modern Islamist socio-political movements.
Kingship is an irredeemably hierarchical, patriarchal form of rule, right? Maybe not, says Psalm 146—if the king is God.
The primacy of the inner type of freedom can produce a withdrawal from the world or an attitude of passivity towards its frustrating circumstances, particularly when the believer searches for real freedom exclusively inside the self irrespective of the conditions that exist in the broader socio-political environment.
Our problem is neither that we have power nor that we lack power. Many factors outside our control determine how much power we actually have. Our problem is that we fail to recognize the power we do have so that we can steward it well.
This essay is a backward journey to beginnings, belongings and theological political anxieties.
[Marion’s] central concepts and phenomenological method offer an ambiguous resource for political theology: on the one hand, he articulates a rigorous method of doing phenomenology which is trained to remain open to phenomena historically ignored and marginalized, and on the other hand, his own conclusions can veer towards a Christian triumphalism which is in danger of betraying the primary aim of his philosophical project.
Lyotard’s thought as it appears in Le Différend describes a linguistic state that evades speech, and the ways in which justice could be done to it, or not. Bearing witness to unpronounceable utterances brings about the idea of faith.
Please join the Political Theology Network for a special roundtable on Rosenzweig’s The Star of Redemption on June 1st at 4-5:30 PM EST