The tendencies of any group of human beings to normalize power and hide harm are themselves, then, subject to the process Matthew’s gospel is describing. The frankness of communication, of subsidiarity mediation and conflict negotiation, the expectation of honest and mutual accountability described here should also be applied, as healthily and faithfully as possible, to the workings of authority, relationship, and power system within the community.
…Instead of treating contemporary consumerism as a wholly negative phenomenon, Augustine suggests we look at the issue differently. The behaviour of the shopper or spiritual tourist is the way it is because of the deep structure of the human condition. The longing for fulfilment is at root an existential need: a secularized version of the call at the heart of Augustine’s Confessions: ‘You have made us for yourself, O Lord, and our hearts are restless until they rest in you.’
In Deuteronomy 34, Moses ceases to be the leader of Israel. He is brought to the top of Mount Nebo, to look over the Promised Land. Timothy Simpson highlights six relevant principles that we can learn from this account.
“The individual today is often suffocated between two poles represented by the State and the marketplace” (Pope John Paul II, Centesimus Annus #49). The 2012 U.S. presidential campaign has, to a degree unseen for several years, brought to the fore the fundamental issues of political life: the relationship of the individual to society, the role of the state and of the economy in society, etc. The selection of Paul Ryan as Republican Mitt Romney’s running mate, an intellectually capable and ideologically driven conservative, ensures that will continue to be the case….
Emma Goldman once said “If voting changed anything, they’d make it illegal.” Goldman was speaking of the bourgeoisie democracy that upholds the status quo of US society. Her words have rung true for many of us progressives who voted for President Obama. We have and grown increasingly frustrated as his administration has leaned toward the status quo rather than the oppressed and poor. This week’s lectionary reading tells of a man who was part of the status quo in his society, high in power and authority in Ethiopia, yet God’s Spirit had something else in mind for him, an apostle named Philip….
A community which still seeks to value the damaged, lost and, yes, even the depraved enough to want to not only punish wrong doing but seek to reform individuals and redeem communities; to not simply take individuals who are seen as a canker and turn them into sausage meat.