In Conversation: Dipesh Chakrabarty and Alapan Bandyopadhyay, with an introduction by Milinda Banerjee. Translation by Milinda Banerjee and Sreyoshi Bose.
To be personally acquainted with disownment and the discourse of death—simultaneously, from divergent communities—and still desire to be “servant of all” is, perhaps, one way to journey through death on the Way. Nevertheless, Jesus’ teaching to love neighbor and enemy is both beautiful and horrible, not unlike the Christ’s foretelling of his death on the way to resurrection.
God doesn’t tell us to go out and face death unnecessarily. The Israelites put lamb’s blood on their doorposts, a sign of their trust that God loved them and would spare them. But they knew better than to leave home. That would not have been trusting God, it would have been flouting God’s warnings.
…seeing these responses through a Niebuhrian lens challenges me to acknowledge these actions for what they are—reactions to anxiety—and to confront what it is that I am actually afraid of and trying to avoid—facing the fragility of life and love.