In the interaction between God’s establishment of circumstances and our free response to them, we see something of the way that God enables us to be more human.
Habakkuk 2:4—’The righteous person will live by his faith’—is a familiar text. The recognition that the faith in question may be God’s own faithfulness, rather than our own stumbling faith, may inspire a stronger confidence in us as we face a world of injustice.
Preventable cases of and deaths from malaria remain a reality in many poor countries in our world. In Jesus’ encounter with a royal official and the healing of his fever-ridden son, we can gain insight into an appropriate way to relate to such continuing crises.
In this interview Simon Critchley discusses his new book, “The Faith of the Faithless: Experiments in Political Theology,” with Dave True of Political Theology. Along the way Critchley touches on an array of topics: his respect for religion, the experimental nature of free thought, what love has to do with a politics of resistance, the genius of the Occupy Movement, nonviolence and its limits, the wisdom of Antonio Gramsci, and the illusions of Marxism. Earlier responses to the book can be accessed….
By Jonathon Kahn, Vassar College
Who are the fools among us who continue to have faith in democracy and in American democracy in particular? After a desultory three-year period of community organizing in the corner of Harlem that I call home, I find myself preoccupied with this question. My community was unable to bridge the gap between what came to be called the “old” and “new” Harlem. To be sure, there were moments that Bonnie Honig might call “democratic ruptures,” when my community tried to rework its own sense of “we-ness.” But these moments were fleeting. “Ordinary life,” as Honig says, “reasserts itself, with a bit of a vengeance.”[i] Democratic energies dissipate. Democratic energies fail.
And yet I find myself wanting to argue that democratic faith is possible and needed. Though I have no theistic beliefs of my own, I can find no way to move forward with democratic life except as a person of faith. What, then, do I mean by faith and why does democracy need it?