Category: Body Politics

When we understand that the Nixon campaign combined a call to law and order with the so-called Southern Strategy, it becomes clear that white sympathies were cultivated and that blacks were made to play the part of the enemy. Nixon’s presidency was a take-no-prisoners form of democracy mixed with demagoguery.

The telos of border imperialism as described by Walia and served by policies like the Priority Enforcement program is manifestly blasphemous on any number of levels. The most obvious, and the most commonly identified by theologians is that it denies the presence of Christ in the persons of exploited, oppressed, colonized, and working people.

On 13 August, the main floor of the New Haven People’s Center was characteristically hot and unusually crowded for a late summer evening. About half a dozen lawyers, nonprofit workers, and labor union staff were there for a meeting of the Connecticut Immigrant Rights Alliance.

The last week of March 2015 saw a downturn in reproductive and sexual justice in the U.S. The Indiana General Assembly approved the Religious Freedom Restoration Act, allowing businesses to discriminate against LGBT people and to opt out of providing health insurance for abortions.

He faces no criminal charges. Indeed, a U.S. judge ordered him released five years ago. Nevertheless, Mohamedou Ould Slahi remains in Guantánamo Bay, after more than thirteen years in captivity. He was snatched out of his home country of Mauritania shortly after 9/11/2001, and then renditioned to Jordan, Afghanistan, and finally Cuba. In U.S. custody he has endured beatings, threats, sexual assaults, sensory deprivation, lengthy exposure to cold temperatures, food deprivation, deprivation of medical care, stress positions, and forced nudity.

. . . In the book I think about what it would mean to see Brown as a “Great Criminal” who did wrong but can still be read as a sign of a divine violence that breaks the hold of the slave system on social imaginations and so makes possible not just new ways of seeing the world, but new ways of acting, new ways of connecting with others, and new ways of deliberating together.