“But let justice roll down like waters, and righteousness like an everflowing stream” (Amos 5:24)
Be sure you do the things you advise, instruct and espouse others to do. Do not charge others with doing the things you are guilty of doing.
Jesus’ teaching regarding taxation and our allegiance to human governments challenges Christians who find themselves subject to contemporary governments to think about how we relate to their inevitable exploitation.
These systems of oppression, much like the golden calf, do not represent the God of love and righteousness. Instead, the fashioning of what can be tamed points to our depraved greed, moral bankruptcy, and the diabolical strategies we employ for survival.
It takes so little courage to become token protagonists of the truth—righteous minds defending unrighteous actions.
In Exodus 17, the people of Israel confront a barren landscape that seems to guarantee imminent death. Today police violence, especially against Black people, seems to be similarly embedded in our social landscape. This essay turns to Angela Davis to ask if dry land can become springs of water.
The tendencies of any group of human beings to normalize power and hide harm are themselves, then, subject to the process Matthew’s gospel is describing. The frankness of communication, of subsidiarity mediation and conflict negotiation, the expectation of honest and mutual accountability described here should also be applied, as healthily and faithfully as possible, to the workings of authority, relationship, and power system within the community.
The God present in the book of Jonah is a God who never gives up hope on anyone, even those who have perpetrated the worst evils. Also, the God present here is a God who demands that we repent thoroughly, completely, and without reservation. This is not a cheap reconciliation, but a very costly one indeed.
The introduction of radically liberative political concepts has profound implications for how communities understand punishment and vengeance. This particular political moment allows for a reconceptualization of power with regard to racism and scripture.
“Seek ye first the political kingdom of God and all these things shall be given unto you.”
Through confrontational or subversive tactics, God empowers human agents to restore God’s liberating and salvific will for the creation.