The social construction of the criminal other has long served as a justification for subjugation. Pope Francis has stated that the people of God can smell holiness, and perhaps there is also a greater need for the olfactory discernment of evil in our midst. Despite the risk of too literal an interpretation of this metaphor, deeper reflection is warranted of the ways in which evil must be resisted.
Does theology aid or hinder memory work vis-à-vis structural wrongs? What fresh theological framework may political theology employ for assistance in transformative memory work?
“So, this is the crossroad. It seems that evangelicals increasingly are at the same time in a quest for power and a lack of thought”