The journal Political Theology announces a call for proposals for its special issue on (how to do) political theology without men, as well as for an article development workshop for junior scholars and practitioners.
Saba Mahmood (1962-2018) was a pioneering anthropologist of Islam and secularism, a feminist theorist of gender and religion, and a critic of liberal certainties.
Please join a joint event “What Good Is Theory? Religion, Critique, and Truth.” Now Recording is available: https://www.youtube.com/watch?v=93amRjwBn_I
When Love is the first motion in our lives, we are defined by how we respond, not only in the grand gestures, but also in the unremarkable expressions of everyday life.
Sullivan’s scholarship reminds us that without the collective work of reimagining, to seek justice through law alone is to succumb to legal fiction.
Moten’s prophecy bespeaks aesthetic registers in ordinary (Black) life, but he denies that the aesthetic is redemptive.
On Saturday April 24th, the Political Theology Network will be hosting a virtual Mentoring Festival for graduate students, dissertation writers, and other emerging scholars.
How can White U.S. Christians in this moment love Asian American and Pacific Islander bodies, without succumbing to the seductions of commodification and ornamentation? How can we resist the impulses to only understand Easter’s resurrection through the lens of generative suffering?
Religion continues to bedevil the secularist attempt to relegate it to the private sphere.
It is as productive to think with as it is to think against Claude Lefort, a revolutionary-turned-philosopher who analyzed power and the political regimes to which it gives rise.
We are shocked. Morally outraged. How could a US president tout “law and order” to incite a blatant attack on “American democracy” and “the rule of law,” encouraging his supporters to storm the US capitol? Commentators decry such hypocrisy, stating the obvious contradiction between US constitutional law and violent coups. My contention in this essay is that no such contradiction exists.