Jonah sat in the belly of an ocean beast for three days rather than face his duty to call Nineveh back to God. And Christians — especially white Christians — in this country have long been ignoring their duty to call one another to repentance.
The very characteristics that disabled people value about their embodiment are targeted as bodily states that will be ‘fixed’ in the resurrection. If the Kingdom of God is a place that eradicates disability, however, it may also eradicate our hard-won disability pride.
The Political Theology Network is hosting a virtual discussion group on the Journal Political Theology’s Special Issue on Foucault
Christian-affiliated people who want to heed and hear victim-survivors’ voices and seek justice with violence affected groups need to contend with histories of support for racist, colonial, and sexist policies and programs. This blog post is an expression of my effort to do that.
The tearing open of the cosmic order is the descent of the true justice of God, waged against the empires of this world who rule under the banner of “order and justice,” but whose “justice” is always only violence and oppression.
This Christmas season, what might it mean to live into the promise of hope fulfilled, when our pandemic experience means that hope strains against lost lives and lost livelihoods? Perhaps it involves visioning a redemption—one built on the social and economic implications of Jeremiah’s vision of those redeemed.
The PTN presents the 2021 Winter Workshop Series online via Zoom on Mondays from January 4 to March 1
Those who read Paul’s propertied incarnation in Galatians should not run away from its horrors or theologize them. We should find truth in them (though perhaps not the truth Paul intended). We should tell truth from them.
This Advent, we are in desperate need of both prophetic voices and prophetic imaginations. Voices to put our politicians in their place and imaginations to help us recognize the shape of God’s hesed in the midst of personal and global trauma.
As a White interpreter who has been examining the phenomenon of whiteness in biblical interpretation, both popular and academic, for nearly a decade now, I want to know just what whiteness looks like.
There are at least six identifiable and interrelated relationships in the three books under consideration in this forum. Investigations into the nature, expectations, and communicative barriers in any given relationship is of value to our broader scholarly field but so too is asking how the contours of one relationship may impact that of another