The dialogue at the 2019 Black Muslim Psychology Conference will explore the impact of internalized oppression, notions of Black inferiority and assumptions of Islamic inauthenticity on identity, well-being and development of Black/African Muslims in the United States.
The US Catholic bishops’ pastoral letter Open Wide Our Hearts seeks to assuage white guilt rather than inspire a courageous stand against white supremacy.
The workshop provides grants to graduate students to attend the annual meeting and to participate in a half-day workshop, facilitated by senior scholars in the area of political theology.
Join a reading group sponsored by the Political Theology Network treating Fanon’s book Black Skin, White Masks.
Luke makes it clear that it is God, and God alone, who can best align our lives and realities, to make us whole and healthy, and to give us a life worth living, a life most “human.”
Why does Trump’s face matter? Why does Trump—a world-class performer and master of the craft of showmanship—practice shaping his face? What does his face do? Is Trump’s face part of his power?
The colloquium hopes to recharge the practical theorizing of political theology at the gathering point of the crises of the present.
The purpose of the conference is to examine the dynamic relationship between politics, as the art of building the structures of shared life, and theology, as the articulation of our interrelatedness in God.
Isaiah’s call to prophesy judgment against Israel challenges us to remember God’s sovereignty over all political systems, even those that are disastrous in our eyes. Could God’s judgment be the decisive turning point toward healing?
God’s prophets are those who call us to recognize our limitations before the sovereignty of God. Indeed, Jeremiah reminds us of the relativity of human politics and that in God alone does the individual and human society find meaning and security.
Our modest proposal is for those of us who work in political theology to listen to the Americas and to do so, insofar as possible, ethnographically.