Judith Butler’s work in queer theory inspires Catholics to consider the material relations of the body and contributes to a mystical-political, eschatological hope.
Both in Jesus’ baptism and in the later giving of the Spirit through the laying on of hands in the early Church, we see significance accorded to touch. This importance given to touch—to the tangible—summons us into the realm of human and bodily connection and engagement with others.
Given the history of othering and control of women’s bodies, it may surprise you to learn that the mikveh has become a central site of Jewish feminist, and more recently, queer and trans activism. Across the United States, Canada, and Israel, participants in a grassroots Modern Mikveh Movement have been collectively reclaiming what many have considered to be among the most irredeemable misogynistic forms of bodily disciplining.
How do we account then for bodily interactions at the southern border ethically and theologically?
…theologies of disability can aid human flourishing, because caring for people of varied abilities made in God’s image allows us all to create more just and compassionate political systems
What does thinking about affect mean for the politics of the religious studies classroom?
Why does Trump’s face matter? Why does Trump—a world-class performer and master of the craft of showmanship—practice shaping his face? What does his face do? Is Trump’s face part of his power?
There is a connection between addressing toilet provision as a justice issue and accepting the fact that no one can live without eliminating waste.
Gendered public restrooms and confessionals operate by frighteningly similar schemas.
The necessary elimination of fluids from the body shouldn’t be the pretext for the unnecessary elimination of immigrants from the body politic.
“Do your business” is not just a command for Chloe to relieve; it is also an invitation to transgress boundaries and increase the flow of toilet justice.