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Essays

My Lai after Fifty Years

What the words of Lt. Calley teach us about how we see (and don’t see) our enemies.

The Relentless Fidelity of God—Jeremiah 31:31-34

Jeremiah dared to proclaim a covenant renewed, a world revived, a future resurrected. In the midst of a broken world, Jeremiah declared God’s endless fidelity, which brings forth life in the midst of death and despair.

Bathroom Confessional

Gendered public restrooms and confessionals operate by frighteningly similar schemas.

Peeing in Public is Never a Crime

The necessary elimination of fluids from the body shouldn’t be the pretext for the unnecessary elimination of immigrants from the body politic.

Do Your Business

“Do your business” is not just a command for Chloe to relieve; it is also an invitation to transgress boundaries and increase the flow of toilet justice.

A Full-Bodied Gospel—John 3:14-21

To understand the meaning of John 3:16, we must reject the popular image of a docetic Jesus.

Thuma Mina – A New Beginning for South Africa?

Jacob Zuma is out and Cyril Ramaphosa is in as President of South Africa. Is this a new beginning for the beleaguered Rainbow Nation?

Resist: a response

Does political theology offer strategies for resisting injustice? Or should political theology itself be resisted (because it is part of the problem)? Of course, the answer is yes.

A Church Reforming … Into What?—John 2:13-22

When Jesus clears out the Temple in John 2, he presents a vision for the reformation of God’s house. As questions about guns in churches are raised once again in America, this vision is one to which we must attend.

Following the Crucified One—Mark 8:31—9:9

It is the crucified Christ who sends us out to his sisters and brothers who are being crucified by the powers-that-be every day. Are we willing to do what Jesus requires and die in the process? Or will we deny Jesus in order to save ourselves?

Communal, Contradictory, and Broken Labour

Given the magnitude of the challenges we face the task of resistance remains a communal, provisional, necessarily (ie meaningfully) contradictory, broken labour shared between sites of theory and practice.