
As we enter a new election season with our polarized political communities occupying different epistemologies and worlds, it remains an open question what it will look like for us to cultivate a better politics. We are caught in a riptide, being pulled further apart with few resources at our disposal for anything other than the zero-sum game we’ve inherited. The Jonah story, however, offers a different kind of political imagination, where God confronts and offers grace to enemies by putting them into contact with one another. This multi-layered grace introduces moral complexity and political uncertainty, but it also opens the door to a world not entirely determined by scarcity and competition.

The irony of American populism is that the very anti-authoritarianism and community building that contributed much to American vibrancy and that are bequeathed to evangelicals by history and doctrine may under distress turn to self-protective, us-them defense.

For the 100th anniversary of the publication of Franz Rosenzweig’s The Star of Redemption, we thought it appropriate to reflect on the relevance of this difficult theo-political (and some would say, apolitical) text for our contemporary political moment. In the spirit of opening living, critical, and generative conversations, four authors wrestle with the Star while also wrestling with a wide range of pressing present issues from politics and policing to racial injustice, religious identity, and radical hope.

Jesus’ teaching regarding taxation and our allegiance to human governments challenges Christians who find themselves subject to contemporary governments to think about how we relate to their inevitable exploitation.


![Political Awakening and Ascension of the Matuas in Post-independence Bengali Society (1947-2011) (স্বাধীনতা উত্তর পর্বে বঙ্গীয় সমাজে মতুয়াদের রাজনৈতিক জাগরণ এবং উত্তরণ [১৯৪৭-২০১১]), an interview with Kanu Halder](https://politicaltheology.com/wp-content/uploads/2022/10/Haldar-1-e1666007172763-600x450.jpg)




