Agonistic practices of lively contestation constitute a practical way to love enemies and thereby to do public theology.
If we want to focus on stopping sexual violence we need to ask much more disruptive questions about the conserving influence within Christian political theologies that accompanies their radical critiques.
In evil days, justice can be stifled and the voice of the prudent can be silenced.
Integrity is what we demand from others, aspire to in ourselves, and often fall short of. We fall short, but will find wholeness in the Son of Man.
The white US Evangelical denialists see something that many other political theologians do not: that taking seriously our ecological relations requires a kind of paganism.
The book of Esther deals with resisting ethnic violence in its ancient context and offers us tools for resisting white ethnic nationalism today.
Biggar’s “academic” lack of understanding aids and abets transphobia making him complicit.
I have hopes that a more “religionless” but publicly engaged Christianity is possible.
An introduction and a call for submissions
Vincent Lloyd on James Cone, Ilsup Ahn on Labor, Immigration and Forgiveness, Silas Morgan on Ideology and liberation, and so much more.
Giving voice and hope to groaning and suffering creatures is the political task that we can take up for the oppressed creation in imitation of the Spirit, who advocates for us to our true Sovereign for the hope of our bodily redemption.
