How can community be grounded, if neither in force nor in love? To find out, we must reckon with Arendt’s reading of Augustine, for whom love and force were intimately intertwined.
If we are to attend to, much less celebrate, the difference between the who and the what – as we hope to do in our work – then love may be more trouble than its worth.
In a world where the market is the foundation, can there be love in politics?
Churches are locally oriented and present to the concerns of everyday life in the community. As an institution it has been an organized center of everyday life for its membership.
For it is only through understanding black culture as worthy of attention that we can feel it as worthy of enjoyment.
In a white supremacist culture, one crucial precondition of any true and faithful theological speech is repentance. True theology is not light but fire.
Like all sacred texts, Jane Eyre does not simply offer clear, direct answers to the questions I ask of it. It requires, rather, the work of exegesis.
Perhaps most crucially, one needs to know by whose authority any particular “text” is so named.
…any consideration of the question of the political implications of naming certain scriptures ‘sacred’ will be severely limited if it is not attentive to sacred scriptures qua material (or digital) books.
The ironclad certainty with which accounts of King’s life, thought, and action are given itself evinces a misunderstanding of the questions that animated that life, thought, and action.
It is our critical memory that prompts us to ethical reflection on the anniversary of a grave injustice.
On this, the fiftieth anniversary of King’s assassination, let us not only remember King’s life as prophetic critic but also his advice for living.